TEXT 26
STIH 26
Devanagari
Devanagari
भविष्याणि च भूतानि मां तु वेद न कश्चन ॥ २६ ॥
Text
Tekst
vartamānāni cārjuna
bhaviṣyāṇi ca bhūtāni
māṁ tu veda na kaścana
vartamānāni cārjuna
bhaviṣyāṇi ca bhūtāni
māṁ tu veda na kaścana
Synonyms
Synonyms
veda — know; aham — I; samatītāni — completely past; vartamānāni — present; ca — and; arjuna — O Arjuna; bhaviṣyāṇi — future; ca — also; bhūtāni — all living entities; mām — Me; tu — but; veda — knows; na — not; kaścana — anyone.
veda – znam; aham – Ja; samatītāni – svu prošlost; vartamānāni – sadašnjost; ca – i; arjuna – o Arjuna; bhaviṣyāṇi – budućnost; ca – također; bhūtāni – sva živa bića; mām – Mene; tu – ali; veda – zna; na – ne; kaścana – itko.
Translation
Translation
O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.
O Arjuna, kao Svevišnja Božanska Osoba, znam sve što se zbilo u prošlosti, sve što se zbiva sada i sve što će se zbiti u budućnosti. Ja znam sva živa bića, ali Mene nitko ne zna.
Purport
Purport
Here the question of personality and impersonality is clearly stated. If Kṛṣṇa, the form of the Supreme Personality of Godhead, were māyā, material, as the impersonalists consider Him to be, then like the living entity He would change His body and forget everything about His past life. Anyone with a material body cannot remember his past life, nor can he foretell his future life, nor can he predict the outcome of his present life; therefore he cannot know what is happening in past, present and future. Unless one is liberated from material contamination, he cannot know past, present and future.
SMISAO: U ovom je stihu objašnjeno pitanje osobnosti i neosobnosti. Kad bi Kṛṣṇa, oblik Svevišnje Božanske Osobe, bio māyā, materijalan, kakvim Ga impersonalisti smatraju, Kṛṣṇa bi mijenjao Svoje tijelo poput živoga bića i zaboravio sve o Svom prošlom životu. Nijedno živo biće s materijalnim tijelom ne može se sjetiti svoga prošlog života niti može pretkazati svoj budući život ili predvidjeti što ga čeka u ovom životu. Prema tome, ne može znati što se dogodilo u prošlosti, što se zbiva sada i što će se dogoditi u budućnosti. Ako nije oslobođeno materijalnih nečistoća, ne može znati prošlost, sadašnjost i budućnost.
Unlike the ordinary human being, Lord Kṛṣṇa clearly says that He completely knows what happened in the past, what is happening in the present, and what will happen in the future. In the Fourth Chapter we have seen that Lord Kṛṣṇa remembers instructing Vivasvān, the sun-god, millions of years ago. Kṛṣṇa knows every living entity because He is situated in every living being’s heart as the Supersoul. But despite His presence in every living entity as Supersoul and His presence as the Supreme Personality of Godhead, the less intelligent, even if able to realize the impersonal Brahman, cannot realize Śrī Kṛṣṇa as the Supreme Person. Certainly the transcendental body of Śrī Kṛṣṇa is not perishable. He is just like the sun, and māyā is like a cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, māyā cannot cover the Supreme Lord. By His internal potency He is not manifest to the less intelligent class of men. As it is stated in the third verse of this chapter, out of millions and millions of men, some try to become perfect in this human form of life, and out of thousands and thousands of such perfected men, hardly one can understand what Lord Kṛṣṇa is. Even if one is perfected by realization of impersonal Brahman or localized Paramātmā, he cannot possibly understand the Supreme Personality of Godhead, Śrī Kṛṣṇa, without being in Kṛṣṇa consciousness.
Za razliku od običnoga ljudskog bića Gospodin Kṛṣṇa jasno kaže da zna sve što se dogodilo u prošlosti, sve što se zbiva sada i sve što će se dogoditi u budućnosti. Iz četvrtoga poglavlja saznajemo da se Gospodin Kṛṣṇa sjeća kako je prije mnogo milijuna godina poučio Vivasvāna, boga Sunca. Kṛṣṇa poznaje svako živo biće zato što se nalazi u srcu svakoga živog bića kao Nad-duša. Ali premda se pojavljuje kao Svevišnja Božanska Osoba i prebiva u srcu svih živih bića kao Nad-duša, manje inteligentni ljudi, čak i ako spoznaju neosobni Brahman, ne mogu spoznati da je Śrī Kṛṣṇa Vrhovna Osoba. Śrī Kṛṣṇino transcendentalno tijelo zacijelo nije prolazno. On nalikuje Suncu, a māyā oblaku. U materijalnom svijetu možemo vidjeti Sunce, oblake i razne zvijezde i planete. Oblaci mogu privremeno prekriti sve što se vidi na nebu, ali taj prekrivač prekriva samo naš ograničeni vid. Sunce, Mjesec i zvijezde nisu prekriveni. Slično tome, māyā ne može prekriti Svevišnjega Gospodina. On se Svojom unutarnjom moći ne razotkriva manje inteligentnima. Kao što je rečeno u trećem stihu ovoga poglavlja, od mnogo milijuna ljudi neki pokušavaju postati savršeni u ovom ljudskom obliku života, a od mnogo tisuća takvih ljudi koji su dostigli savršenstvo tek jedan može shvatiti Gospodina Kṛṣṇu. Čak i ako netko dostigne savršenstvo spoznaje neosobnog Brahmana ili lokalizirane Paramātme, ne može shvatiti Svevišnju Božansku Osobu Śrī Kṛṣṇu ako nije svjestan Kṛṣṇe.