Text 4
Sloka 4
Devanagari
Dévanágarí
पाणिस्पर्शाक्षमाभ्यां मृजितपथरुजो यो हरीन्द्रानुजाभ्याम् ।
वैरूप्याच्छूर्पणख्या: प्रियविरहरुषारोपितभ्रूविजृम्भ-
त्रस्ताब्धिर्बद्धसेतु: खलदवदहन: कोसलेन्द्रोऽवतान्न: ॥ ४ ॥
Text
Verš
pāṇi-sparśākṣamābhyāṁ mṛjita-patha-rujo yo harīndrānujābhyām
vairūpyāc chūrpaṇakhyāḥ priya-viraha-ruṣāropita-bhrū-vijṛmbha-
trastābdhir baddha-setuḥ khala-dava-dahanaḥ kosalendro ’vatān naḥ
pāṇi-sparśākṣamābhyāṁ mṛjita-patha-rujo yo harīndrānujābhyām
vairūpyāc chūrpaṇakhyāḥ priya-viraha-ruṣāropita-bhrū-vijṛmbha-
trastābdhir baddha-setuḥ khala-dava-dahanaḥ kosalendro ’vatān naḥ
Synonyms
Synonyma
guru-arthe — for the sake of keeping the promise of His father; tyakta-rājyaḥ — giving up the position of king; vyacarat — wandered; anuvanam — from one forest to another; padma-padbhyām — by His two lotus feet; priyāyāḥ — with His very dear wife, mother Sītā; pāṇi-sparśa-akṣamābhyām — which were so delicate that they were unable to bear even the touch of Sītā’s palm; mṛjita-patha-rujaḥ — whose fatigue due to walking on the street was diminished; yaḥ — the Lord who; harīndra-anujābhyām — accompanied by the king of the monkeys, Hanumān, and His younger brother Lakṣmaṇa; vairūpyāt — because of being disfigured; śūrpaṇakhyāḥ — of the Rākṣasī (demoness) named Śūrpaṇakhā; priya-viraha — being aggrieved by separation from His very dear wife; ruṣā āropita-bhrū-vijṛmbha — by flickering of His raised eyebrows in anger; trasta — fearing; abdhiḥ — the ocean; baddha-setuḥ — one who constructed a bridge over the ocean; khala-dava-dahanaḥ — killer of envious persons like Rāvaṇa, like a fire devouring a forest; kosala-indraḥ — the King of Ayodhyā; avatāt — be pleased to protect; naḥ — us.
guru-arthe — v zájmu dodržení otcova slibu; tyakta-rājyaḥ — vzdal se království; vyacarat — putoval; anuvanam — z jednoho lesa do druhého; padma-padbhyām — na svých lotosových nohách; priyāyāḥ — se svou milovanou manželkou, matkou Sītou; pāṇi-sparśa-akṣamābhyām — které byly tak jemné, že nesnesly ani dotek Sītiny dlaně; mṛjita-patha-rujaḥ — jehož únava z chůze byla zmírněna; yaḥ — Pán, který; harīndra-anujābhyām — doprovázený králem opic Hanumānem a svým mladším bratrem Lakṣmaṇem; vairūpyāt — kvůli zohyzdění; śūrpaṇakhyāḥ — Rākṣasī (démonky) jménem Śūrpaṇakhā; priya-viraha — zarmoucený z odloučení od své milované ženy; ruṣā āropita-bhrū-vijṛmbha — hněvivými pohyby svého zvednutého obočí; trasta — obávající se; abdhiḥ — oceán; baddha-setuḥ — ten, kdo postavil most přes oceán; khala-dava-dahanaḥ — hubitel podlých osob jako například Rāvaṇy, podobný požáru polykajícímu les; kosala-indraḥ — král Ayodhyi; avatāt — prosím chraň; naḥ — nás.
Translation
Překlad
To keep the promise of His father intact, Lord Rāmacandra immediately gave up the position of king and, accompanied by His wife, mother Sītā, wandered from one forest to another on His lotus feet, which were so delicate that they were unable to bear even the touch of Sītā’s palms. The Lord was also accompanied by Hanumān [or by another monkey, Sugrīva], king of the monkeys, and by His own younger brother Lord Lakṣmaṇa, both of whom gave Him relief from the fatigue of wandering in the forest. Having cut off the nose and ears of Śūrpaṇakhā, thus disfiguring her, the Lord was separated from mother Sītā. He therefore became angry, moving His eyebrows and thus frightening the ocean, who then allowed the Lord to construct a bridge to cross the ocean. Subsequently, the Lord entered the kingdom of Rāvaṇa to kill him, like a fire devouring a forest. May that Supreme Lord, Rāmacandra, give us all protection.
Pán Rāmacandra se bez váhání vzdal království, aby zachoval otcův slib, a v doprovodu své manželky, matky Sīty, putoval po svých lotosových nohách, tak jemných, že nesnesly ani dotek Sītiných dlaní, z lesa do lesa. Doprovázel Ho rovněž král opic, Hanumān (nebo další opičák, Sugrīva), a mladší bratr Lakṣmaṇa; oba Mu během lesního putování přinášeli úlevu. Když Pán zohyzdil Śūrpaṇakhu tím, že jí usekl nos a uši, byl odloučen od matky Sīty. Rozzlobil se proto a pohyby svého obočí vystrašil oceán, který Mu pak dovolil postavit přes něj most. Tak vstoupil do království Rāvaṇy, aby ho zabil, jako když požár pohltí les. Kéž nás tento Nejvyšší Pán Rāmacandra stále chrání!