TEXT 21
VERZ 21
Devanagari
Devanagari
तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ॥ २१ ॥
Text
Besedilo
śraddhayārcitum icchati
tasya tasyācalāṁ śraddhāṁ
tām eva vidadhāmy aham
śraddhayārcitum icchati
tasya tasyācalāṁ śraddhāṁ
tām eva vidadhāmy aham
Synonyms
Synonyms
yaḥ yaḥ – kdor koli; yām yām – katerega koli; tanum – polboga; bhaktaḥ – bhakta; śraddhayā – z vero; arcitum – častiti; icchati – si zaželi; tasya tasya – njemu; acalām – neomajno; śraddhām – vero; tām – to; eva – zagotovo; vidadhāmi – dam; aham – Jaz.
Translation
Translation
I am in everyone’s heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity.
Kot Nadduša prebivam v srcu vsakogar. Kakor hitro si živo bitje zaželi častiti določenega polboga, učvrstim njegovo vero, tako da se lahko posveti čaščenju izbranega božanstva.
Purport
Purport
God has given independence to everyone; therefore, if a person desires to have material enjoyment and wants very sincerely to have such facilities from the material demigods, the Supreme Lord, as Supersoul in everyone’s heart, understands and gives facilities to such persons. As the supreme father of all living entities, He does not interfere with their independence, but gives all facilities so that they can fulfill their material desires. Some may ask why the all-powerful God gives facilities to the living entities for enjoying this material world and so lets them fall into the trap of the illusory energy. The answer is that if the Supreme Lord as Supersoul does not give such facilities, then there is no meaning to independence. Therefore He gives everyone full independence – whatever one likes – but His ultimate instruction we find in the Bhagavad-gītā: one should give up all other engagements and fully surrender unto Him. That will make man happy.
Bog je dal vsem živim bitjem neodvisnost. Vsevišnji Gospod, ki kot Nadduša prebiva v srcu vsakogar, pozna človekove želje, in če bi človek rad zadovoljil svoje čute ter si močno želi, da mu polbogovi v materialnem svetu to omogočijo, mu Gospod izpolni to željo. Kot vrhovni oče vseh živih bitij se Gospod ne vmešava v neodvisnost le-teh, temveč jim daje vse potrebno, da lahko ugodijo svojim materialnim željam. Zdaj bi utegnil kdo vprašati, zakaj vsemogočni Bog živim bitjem omogoča, da uživajo materialni svet, in tako pusti, da se ujamejo v past slepilne energije. Odgovorimo lahko, da bi bilo nesmiselno govoriti o neodvisnosti živih bitij, če Vsevišnji Gospod kot Nadduša tega ne bi omogočal. Gospod torej vsakomur daje popolno neodvisnost – delamo lahko, kar hočemo – Njegovo končno navodilo pa najdemo v Bhagavad-gīti, kjer Gospod pravi, da bi se morali odreči vsem drugim opravilom in se Mu popolnoma predati. To nas bo osrečilo.
Both the living entity and the demigods are subordinate to the will of the Supreme Personality of Godhead; therefore the living entity cannot worship the demigod by his own desire, nor can the demigod bestow any benediction without the supreme will. As it is said, not a blade of grass moves without the will of the Supreme Personality of Godhead. Generally, persons who are distressed in the material world go to the demigods, as they are advised in the Vedic literature. A person wanting some particular thing may worship such and such a demigod. For example, a diseased person is recommended to worship the sun-god; a person wanting education may worship the goddess of learning, Sarasvatī; and a person wanting a beautiful wife may worship the goddess Umā, the wife of Lord Śiva. In this way there are recommendations in the śāstras (Vedic scriptures) for different modes of worship of different demigods. And because a particular living entity wants to enjoy a particular material facility, the Lord inspires him with a strong desire to achieve that benediction from that particular demigod, and so he successfully receives the benediction. The particular mode of the devotional attitude of the living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity, but because He is the Supreme Lord, or the Supersoul who is present in the hearts of all living entities, Kṛṣṇa gives impetus to man to worship certain demigods. The demigods are actually different parts of the universal body of the Supreme Lord; therefore they have no independence. In the Vedic literature it is stated: “The Supreme Personality of Godhead as Supersoul is also present within the heart of the demigod; therefore He arranges through the demigod to fulfill the desire of the living entity. But both the demigod and the living entity are dependent on the supreme will. They are not independent.”
Tako navadna živa bitja kakor polbogovi so podrejeni volji Vsevišnje Božanske Osebnosti. Živo bitje zato ne more častiti polbogov, če le sámo tako želi, in tudi polbogovi ne morejo deliti blagoslovov, če tako ne želi Vsevišnji. Rečeno je, da se še travna bilka ne premakne, če taka ni volja Vsevišnje Božanske Osebnosti. Ljudje, ki trpijo v materialnem svetu, po nasvetu Ved ponavadi iščejo pomoč pri polbogovih. Kdor bi rad dosegel določen cilj, mora častiti ustreznega polboga. Bolnemu se na primer svetuje, da časti boga Sonca, kdor želi postati izobražen, mora častiti boginjo učenosti, Sarasvatī, kdor bi rad lepo ženo, pa mora častiti boginjo Umo, Śivovo ženo. Śāstre (vedski sveti spisi) vsebujejo torej pravila za čaščenje različnih polbogov. Ker si živa bitja želijo različne materialne blagoslove, jih Gospod navdahne z močno željo, da se obrnejo na določenega polboga, od katerega nazadnje dobijo željeni blagoslov. Vsevišnji Gospod vzbudi v živem bitju tudi vdanost določenemu polbogu. Polbogovi ne morejo vzbuditi takih čustev v srcih živih bitij, Kṛṣṇa pa človeka lahko spodbudi k čaščenju polbogov, saj je Vsevišnji Gospod oziroma Nadduša, ki prebiva v srcu vsakogar. Polbogovi so deli kozmičnega telesa Vsevišnjega Gospoda, zato niso neodvisni. V Vedah je rečeno: „Vsevišnji Gospod je kot Nadduša prisoten tudi v srcih polbogov in preko njih izpolnjuje želje živih bitij. Tako polbogovi kakor navadna živa bitja pa so podrejeni volji Vsevišnjega in torej niso neodvisni.“