TEXT 15
TEXT 15
Devanagari
Devanagari
समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ॥ १५ ॥
Text
Tekst
puruṣaṁ puruṣarṣabha
sama-duḥkha-sukhaṁ dhīraṁ
so ’mṛtatvāya kalpate
puruṣaṁ puruṣarṣabha
sama-duḥkha-sukhaṁ dhīraṁ
so ’mṛtatvāya kalpate
Synonyms
Synonyms
yam — one to whom; hi — certainly; na — never; vyathayanti — are distressing; ete — all these; puruṣam — to a person; puruṣa-ṛṣabha — O best among men; sama — unaltered; duḥkha — in distress; sukham — and happiness; dhīram — patient; saḥ — he; amṛtatvāya — for liberation; kalpate — is considered eligible.
yam — see, kellele; hi — kindlasti; na — mitte kunagi; vyathayanti — viivad ahastusse; ete — kõik need; puruṣam — inimesele; puruṣa-ṛṣabha — oo, parim inimeste seas; sama — muutumatu; duḥkha — ebaõnnes; sukham — ja õnnes; dhīram — kannatlik; saḥ — tema; amṛtatvāya — vabanemise jaoks; kalpate — peetakse vääriliseks.
Translation
Translation
O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
Oo, parim inimeste seas [Arjuna]! See, kes ei lase end häirida ei õnnest ega ebaõnnest ning kes ei kaota kunagi oma meelerahu, on kahtlemata väärt vabanemist.
Purport
Purport
Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. In the varṇāśrama institution, the fourth stage of life, namely the renounced order (sannyāsa), is a painstaking situation. But one who is serious about making his life perfect surely adopts the sannyāsa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. But if anyone is able to tolerate such difficulties, surely his path to spiritual realization is complete. Similarly, in Arjuna’s discharge of duties as a kṣatriya, he is advised to persevere, even if it is difficult to fight with his family members or similarly beloved persons. Lord Caitanya took sannyāsa at the age of twenty-four, and His dependents, young wife as well as old mother, had no one else to look after them. Yet for a higher cause He took sannyāsa and was steady in the discharge of higher duties. That is the way of achieving liberation from material bondage.
Igaüks, kes on kindel oma püüdluses jõuda vaimse eneseteadvustamise tasandini ning kes on ühtviisi leplik nii õnne kui ebaõnne suhtes, on kahtlemata väärt vabanemist. Varṇāśrama ühiskonnas on elu neljas etapp, nimelt loobumuslik elu (sannyāsa), pingutusi nõudev. Kuid see, kellel on tõsine soov viia oma elu täiuslikkuseni, võtab sannyāsa elukorralduse kõikidele raskustele vaatamata kõhklematult omaks. Raskused tekivad tavaliselt nõudest lõigata läbi kõik oma perekondlikud suhted, loobudes sidemetest nii oma naise kui lastega. Kuid see, kes suudab leppida selliste raskustega, jõuab kahtlemata vaimse eneseteadvustamise tee lõppeesmärgini. Samamoodi soovitatakse Arjunal jääda kindlaks oma kṣatriya kohustuste täitmisel, isegi siis, kui see valmistab talle raskusi oma suguvõsa liikmete ja teiste samaväärselt armastatud inimeste vastu astudes. Jumal Caitanya võttis sannyāsa elu põhimõtted omaks kahekümne nelja aasta vanuses, ehkki polnud kedagi, kes oleks Tema asemel Ta noore naise ja vana ema järele vaadanud. Kõrgemate eesmärkide nimel võttis Ta ikkagi omaks sannyāsa elu põhimõtted ning täitis Oma kõrgemaid kohustusi kõrvalekaldumatult. Selline on tee materiaalse maailma köidikuist vabanemisele.