Chapter Six
ŠESTO POGLAVLJE
Dhyāna-yoga
Dhyāna-yoga
- TEXT 1:
- The Supreme Personality of Godhead said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty.
- STIH 1:
- Svevišnja Božanska Osoba reče: Onaj tko nije vezan za plodove svoga rada i tko radi iz dužnosti utemeljen je u redu odricanja. Takva je osoba pravi mistik, a ne onaj tko ne pali vatru i ne izvršava dužnost.
- TEXT 2:
- What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification.
- STIH 2:
- O Pāṇḍuov sine, znaj da je ono što se naziva odricanjem isto što i yoga ili povezivanje sa Svevišnjim, jer nitko nikada ne može postati yogī, ako se ne odrekne želje za zadovoljavanjem osjetila.
- TEXT 3:
- For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who is already elevated in yoga, cessation of all material activities is said to be the means.
- STIH 3:
- Početniku u osmerostrukom procesu yoge preporučuje se put djelovanja, a onome tko je već napredan u yogi put okončavanja svih materijalnih djelatnosti.
- TEXT 4:
- A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.
- STIH 4:
- Za osobu se kaže da je napredna u yogi kada se odrekla svih materijalnih želja i kada ne nastoji zadovoljiti svoja osjetila, niti vrši plodonosne djelatnosti.
- TEXT 7:
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. To such a man happiness and distress, heat and cold, honor and dishonor are all the same.
- STIH 7:
- Onaj tko je ovladao umom već je dostigao Nad-dušu, jer je stekao mir. Takav čovjek ne pravi razliku između sreće i nesreće, topline i hladnoće, časti i nečasti.
- TEXT 8:
- A person is said to be established in self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything – whether it be pebbles, stones or gold – as the same.
- STIH 8:
- Kaže se da je osoba utemeljena u samospoznaji kada je zahvaljujući znanju i spoznaji potpuno zadovoljna. Takva se osoba naziva yogījem [ili mistikom]. Utemeljena je u transcendenciji i samoovladana. Sve što vidi – bio to šljunak, kamenje ili zlato – vidi jednakim očima.
- TEXT 9:
- A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.
- STIH 9:
- Smatra se da je osoba još naprednija kada na svakoga – na iskrene dobronamjernike, dobročinitelje pune ljubavi, posrednike, nepristrane, zavidne, prijatelje, neprijatelje, pobožne i grešne – gleda jednakim očima.
- TEXT 10:
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness.
- STIH 10:
- Transcendentalist treba uvijek zaokupljati svoj um, tijelo i jastvo odnosom sa Svevišnjim. Treba živjeti sam na osami i uvijek budno vladati umom, oslobođen želja i posesivnosti.
- TEXTS 11-12:
- To practice yoga, one should go to a secluded place and should lay kuśa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place. The yogī should then sit on it very firmly and practice yoga to purify the heart by controlling his mind, senses and activities and fixing the mind on one point.
- STIHOVI 11-12:
- Da bi primjenjivala yogu, osoba treba otići na osamljeno mjesto, položiti travu kuśa na tlo i prekriti je jelenjom kožom i mekom tkaninom. Sjedalo ne bi trebalo biti ni previsoko ni prenisko i treba se nalaziti na svetom mjestu. Yogī onda treba nepokretno sjediti na njemu i primjenjivati yogu kako bi pročistio srce vladajući umom, osjetilima i djelatnostima, usredotočujući um na jednu točku.
- TEXTS 13-14:
- One should hold one’s body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.
- STIHOVI 13-14:
- Yogī treba uspraviti tijelo, vrat i glavu i neprekidno gledati u vrh nosa. Tako, neuznemirena, ovladana uma, bez straha, potpuno se uzdržavajući od seksa, treba meditirati na Mene u srcu i prihvatiti Me kao krajnji cilj života.
- TEXT 15:
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God [or the abode of Kṛṣṇa] by cessation of material existence.
- STIH 15:
- Stalno vladajući tijelom, umom i djelatnostima, mistični transcendentalist, ovladana uma, dostiže Božje Carstvo [Kṛṣṇino prebivalište] okončavši materijalno postojanje.
- TEXT 18:
- When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in transcendence – devoid of all material desires – he is said to be well established in yoga.
- STIH 18:
- Kada yogī primjenom yoge ovlada umnim djelatnostima i utemelji se u transcendenciji – oslobođen svih materijalnih želja – kaže se da je potpuno utemeljen u yogi.
- TEXT 19:
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self.
- STIH 19:
- Kao što plamen svijeće na mjestu bez vjetra ne treperi, transcendentalist koji vlada svojim umom uvijek je postojan u svojoj meditaciji na transcendentalno jastvo.
- TEXTS 20-23:
- In the stage of perfection called trance, or samādhi, one’s mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one’s ability to see the Self by the pure mind and to relish and rejoice in the Self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.
- STIHOVI 20-23:
- U stanju savršenstva zvanom trans ili samādhi, um se zahvaljujući primjeni yoge potpuno suzdržava od materijalnih umnih djelatnosti. To savršenstvo obilježava sposobnost yogīja da čistim umom vidi jastvo i uživa i raduje se u sebi. U tom radosnom stanju osjeća beskrajnu transcendentalnu sreću, koju spoznaje transcendentalnim osjetilima. Tako utemeljen, nikada se ne odvaja od istine i misli da nema većega dobitka. Utemeljen u takvu položaju, nikada se ne dvoumi, čak ni usred najveće nevolje. To je prava sloboda od svih bijeda koje nastaju zbog dodira s materijom.
- TEXT 24:
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides by the mind.
- STIH 24:
- Yogī treba primjenjivati yogu s vjerom i odlučnošću, ne skrećući s puta. Treba odbaciti, bez izuzetka, sve materijalne želje koje nastaju umnom spekulacijom i tako umom, sa svih strana, vladati svim osjetilima.
- TEXT 25:
- Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the Self alone and should think of nothing else.
- STIH 25:
- Postupno, korak po korak, uz pomoć inteligencije zasnovane na potpunu uvjerenju yogī se treba utemeljiti u transu i tako usredotočiti um samo na jastvo, ne misleći ni na što drugo.
- TEXT 27:
- The yogī whose mind is fixed on Me verily attains the highest perfection of transcendental happiness. He is beyond the mode of passion, he realizes his qualitative identity with the Supreme, and thus he is freed from all reactions to past deeds.
- STIH 27:
- Yogī koji je svoj um usredotočio na Mene dostiže najviše savršenstvo transcendentalne sreće. Nadišavši guṇu strasti, spoznaje da je kvalitativno istovjetan sa Svevišnjim i tako se oslobađa svih posljedica prošlih djela.
- TEXT 28:
- Thus the self-controlled yogī, constantly engaged in yoga practice, becomes free from all material contamination and achieves the highest stage of perfect happiness in transcendental loving service to the Lord.
- STIH 28:
- Tako se samoovladani yogī, neprestano slijedeći proces yoge, oslobađa svih materijalnih nečistoća i dostiže najvišu razinu savršene sreće u transcendentalnom služenju Gospodina s ljubavlju.
- TEXT 33:
- Arjuna said: O Madhusūdana, the system of yoga which You have summarized appears impractical and unendurable to me, for the mind is restless and unsteady.
- STIH 33:
- Arjuna reče: O Madhusūdana, proces yoge koji si sažeto opisao izgleda mi nepraktičan i nepodnošljiv, jer je um nemiran i nepostojan.
- TEXT 35:
- Lord Śrī Kṛṣṇa said: O mighty-armed son of Kuntī, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment.
- STIH 35:
- Gospodin Śrī Kṛṣṇa reče: O Kuntīn sine snažnih ruku, obuzdati nemiran um nedvojbeno je vrlo teško, ali je moguće slijeđenjem odgovarajućeg procesa i odricanjem.
- TEXT 36:
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion.
- STIH 36:
- Osoba neobuzdana uma teško može dostići samospoznaju, ali onaj tko vlada svojim umom i trudi se na odgovarajući način sigurno će postići uspjeh. To je Moje mišljenje.
- TEXT 37:
- Arjuna said: O Kṛṣṇa, what is the destination of the unsuccessful transcendentalist, who in the beginning takes to the process of self-realization with faith but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism?
- STIH 37:
- Arjuna reče: O Kṛṣṇa, koje odredište dostiže neuspješan transcendentalist, koji se u početku posveti procesu samospoznaje s vjerom, ali kasnije odustane zbog svjetovnog duha i tako ne dostigne savršenstvo u misticizmu?
- TEXT 38:
- O mighty-armed Kṛṣṇa, does not such a man, who is bewildered from the path of transcendence, fall away from both spiritual and material success and perish like a riven cloud, with no position in any sphere?
- STIH 38:
- O Kṛṣṇa snažnih ruku, zar takav čovjek koji odstupi od puta transcendencije ne gubi i duhovni i materijalni uspjeh, iščezavajući kao raspršen oblak, bez ikakva položaja?
- TEXT 40:
- The Supreme Personality of Godhead said: Son of Pṛthā, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
- STIH 40:
- Svevišnja Božanska Osoba reče: O Pṛthin sine, transcendentalist koji vrši povoljne djelatnosti nikada ne biva uništen, ni u ovom ni u duhovnom svijetu. Prijatelju Moj, zlo nikada ne nadvladava onog tko čini dobro.
- TEXT 41:
- The unsuccessful yogī, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.
- STIH 41:
- Nakon mnogo godina uživanja na planetima pobožnih živih bića neuspješan se yogī rađa u obitelji pobožnih ljudi ili u obitelji bogatog plemstva.
- TEXT 42:
- Or [if unsuccessful after long practice of yoga] he takes his birth in a family of transcendentalists who are surely great in wisdom. Certainly, such a birth is rare in this world.
- STIH 42:
- Ili se [ako nije postigao uspjeh nakon dugotrajna bavljenja yogom] rađa u obitelji transcendentalista koji sigurno posjeduju veliku mudrost. Takvo je rođenje nedvojbeno rijetko na ovome svijetu.
- TEXT 43:
- On taking such a birth, he revives the divine consciousness of his previous life, and he again tries to make further progress in order to achieve complete success, O son of Kuru.
- STIH 43:
- Po rođenju oživljava božansku svjesnost iz prošloga života i ponovno pokušava napredovati kako bi postigao potpun uspjeh, o sine Kurua.
- TEXT 44:
- By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles – even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.
- STIH 44:
- Zahvaljujući božanskoj svjesnosti iz prošloga života spontano osjeća privlačnost prema načelima yoge – čak i ako ih ne traži. Takav radoznali transcendentalist uvijek je transcendentalan prema obrednim načelima spisa.
- TEXT 45:
- And when the yogī engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal.
- STIH 45:
- Iskreno se trudeći da dalje napreduje, pročišćen od svih nečistoća, nakon mnogo života takva napora yogī dostiže savršenstvo i na kraju dostiže vrhovni cilj.
- TEXT 46:
- A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī.
- STIH 46:
- Yogī je veći od pustinjaka, veći od empirijskog filozofa i veći od koristoljubiva radnika. Zato, o Arjuna, u svim okolnostima budi yogī.
- TEXT 47:
- And of all yogīs, the one with great faith who always abides in Me, thinks of Me within himself and renders transcendental loving service to Me – he is the most intimately united with Me in yoga and is the highest of all. That is My opinion.
- STIH 47:
- Onaj tko s velikom vjerom uvijek prebiva u Meni, tko u sebi uvijek misli na Mene i transcendentalno Me služi s ljubavlju najprisnije je sjedinjen sa Mnom u yogi i najviši je od svih yogīja. To je Moje mišljenje.