TEXT 33
STIH 33
Devanagari
Devanagari
योऽयं योगस्त्वया प्रोक्त: साम्येन मधुसूदन ।
एतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम् ॥ ३३ ॥
Text
Tekst
yo ’yaṁ yogas tvayā proktaḥ
sāmyena madhusūdana
etasyāhaṁ na paśyāmi
cañcalatvāt sthitiṁ sthirām
yo ’yaṁ yogas tvayā proktaḥ
sāmyena madhusūdana
etasyāhaṁ na paśyāmi
cañcalatvāt sthitiṁ sthirām
Synonyms
Synonyms
arjunaḥ uvāca — Arjuna said; yaḥ ayam — this system; yogaḥ — mysticism; tvayā — by You; proktaḥ — described; sāmyena — generally; madhu-sūdana — O killer of the demon Madhu; etasya — of this; aham — I; na — do not; paśyāmi — see; cañcalatvāt — due to being restless; sthitim — situation; sthirām — stable.
arjunaḥ uvāca – Arjuna reče; yaḥ ayam – ovaj sustav; yogaḥ – misticizma; tvayā – koji si Ti; proktaḥ – opisao; sāmyena – u glavnim crtama; madhu-sūdana – o ubojico demona Madhua; etasya – njegov; aham – ja; na – ne; paśyāmi – vidim; cañcalatvāt – jer je nemiran; sthitim – položaj; sthirām – postojan.
Translation
Translation
Arjuna said: O Madhusūdana, the system of yoga which You have summarized appears impractical and unendurable to me, for the mind is restless and unsteady.
Arjuna reče: O Madhusūdana, proces yoge koji si sažeto opisao izgleda mi nepraktičan i nepodnošljiv, jer je um nemiran i nepostojan.
Purport
Purport
The system of mysticism described by Lord Kṛṣṇa to Arjuna beginning with the words śucau deśe and ending with yogī paramaḥ is here being rejected by Arjuna out of a feeling of inability. It is not possible for an ordinary man to leave home and go to a secluded place in the mountains or jungles to practice yoga in this Age of Kali. The present age is characterized by a bitter struggle for a life of short duration. People are not serious about self-realization even by simple, practical means, and what to speak of this difficult yoga system, which regulates the mode of living, the manner of sitting, selection of place, and detachment of the mind from material engagements. As a practical man, Arjuna thought it was impossible to follow this system of yoga, even though he was favorably endowed in many ways. He belonged to the royal family and was highly elevated in terms of numerous qualities; he was a great warrior, he had great longevity, and, above all, he was the most intimate friend of Lord Kṛṣṇa, the Supreme Personality of Godhead. Five thousand years ago, Arjuna had much better facilities than we do now, yet he refused to accept this system of yoga. In fact, we do not find any record in history of his practicing it at any time. Therefore this system must be considered generally impossible in this Age of Kali. Of course it may be possible for some very few, rare men, but for the people in general it is an impossible proposal. If this were so five thousand years ago, then what of the present day? Those who are imitating this yoga system in different so-called schools and societies, although complacent, are certainly wasting their time. They are completely in ignorance of the desired goal.
SMISAO: Osjećajući se nesposobnim, Arjuna ovdje odbacuje proces misticizma koji mu je Gospodin Kṛṣṇa opisao, počevši riječima śucau deśe i završivši riječima yogī paramaḥ. U ovom dobu Kali običan čovjek ne može napustiti dom i otići na osamljeno mjesto u planinama ili prašumi kako bi primjenjivao yogu. Sadašnje doba obilježava ogorčena borba za život koji kratko traje. Ljude ne zanima samospoznaja čak i ako je proces jednostavan i praktičan, a da ne govorimo o ovom teškom sustavu yoge, koji propisuje način života, način sjedenja, izbor mjesta i odvajanje uma od materijalnih djelatnosti. Kao praktičan čovjek Arjuna je mislio da je nemoguće slijediti taj proces yoge, iako je bio obdaren brojnim vrlinama. Pripadao je kraljevskoj obitelji i posjedovao mnogo uzvišenih osobina. Bio je velik ratnik, dugovječan i iznad svega, bio je najbliskiji prijatelj Gospodina Kṛṣṇe, Svevišnje Božanske Osobe. Arjuna je prije pet tisuća godina imao mnogo bolje pogodnosti nego što ih mi imamo sada, ali je ipak odbio slijediti taj proces yoge. Ustvari ne postoji nikakav zapis u povijesti da ga je ikada primjenjivao. Prema tome, smatra se da je u ovom dobu Kali taj proces nemoguće slijediti. Naravno, može biti moguće za mali broj rijetkih ljudi, ali za većinu ljudi je nemoguće. Tako je bilo prije pet tisuća godina, a da ne govorimo o danas. Oni koji oponašaju taj proces yoge u raznim takozvanim školama i društvima, unatoč samozadovoljstvu, nedvojbeno trate svoje vrijeme bez ikakva znanja o željenu cilju.