TEXT 14
VERZ 14
Devanagari
Devanagari
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥ १४ ॥
Text
Besedilo
lokasya sṛjati prabhuḥ
na karma-phala-saṁyogaṁ
svabhāvas tu pravartate
lokasya sṛjati prabhuḥ
na karma-phala-saṁyogaṁ
svabhāvas tu pravartate
Synonyms
Synonyms
na — never; kartṛtvam — proprietorship; na — nor; karmāṇi — activities; lokasya — of the people; sṛjati — creates; prabhuḥ — the master of the city of the body; na — nor; karma-phala — with the results of activities; saṁyogam — connection; svabhāvaḥ — the modes of material nature; tu — but; pravartate — act.
na – nikoli; kartṛtvam – lastništvo; na – niti; karmāṇi – dejanja; lokasya – ljudi; sṛjati – ustvarja; prabhuḥ – gospodar mesta telesa; na – niti; karma-phala – s sadovi delovanja; saṁyogam – povezavo; svabhāvaḥ – guṇe materialne narave; tu – temveč; pravartate – delujejo.
Translation
Translation
The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.
Utelešena duša, gospodar mesta svojega telesa, ne opravlja dejanj, ne napeljuje ljudi k delovanju, niti ne ustvarja sadov delovanja. Vse to je delo guṇ materialne narave.
Purport
Purport
The living entity, as will be explained in the Seventh Chapter, is one of the energies or natures of the Supreme Lord but is distinct from matter, which is another nature – called inferior – of the Lord. Somehow the superior nature, the living entity, has been in contact with material nature since time immemorial. The temporary body or material dwelling place which he obtains is the cause of varieties of activities and their resultant reactions. Living in such a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well. As long as he is in the city of the body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. He is simply in the midst of the material ocean, struggling for existence. The waves of the ocean are tossing him, and he has no control over them. His best solution is to get out of the water by transcendental Kṛṣṇa consciousness. That alone will save him from all turmoil.
Kot bo pojasnjeno v sedmem poglavju, je živo bitje ena izmed energij Vsevišnjega Gospoda. Ta energija ali narava se razlikuje od materije, ki je Gospodova druga, nižja narava. Višja narava, živo bitje, je na neki način že od vekomaj v stiku z materialno naravo. Začasno telo ali materialno bivališče, ki ga dobi, je vzrok njegovih raznovrstnih dejanj in njihovih posledic. Kdor živi v takem pogojenem okolju in se iz nevednosti enači s telesom, trpi posledice dejanj telesa. Vzrok telesnega trpljenja in nesreče je nevednost, ki prekriva živo bitje že od vekomaj. Takoj, ko se živo bitje odmakne od dejanj telesa, se reši tudi njihovih posledic. Dokler biva v mestu svojega telesa, je navidez njegov gospodar, v resnici pa ni niti njegov lastnik niti upravitelj njegovih dejanj in njihovih posledic, temveč se sredi oceana materialnega življenja bojuje za obstanek. Valovi oceana ga premetavajo in živo bitje jih nikakor ne more obvladati. Najbolje zanj je, da se s pomočjo transcendentalne metode zavesti Kṛṣṇe reši iz vode. Samo tako se lahko znebi vsega nemira.